365 Reflections

Let's begin a new year with the end of Micah.  Sometimes we can feel like Micah in the last chapter of his incredible prophetic book. He was living in dark times, before Christ, when the work of the Spirit on men's hearts was rare, and the Church was not yet born.  Micah 7:1 (ESV) Woe is me! For I have become as when the summer fruit has been gathered, as when the grapes have been gleaned: there is no cluster to eat, no first-ripe fig that my soul desires. What is the subject of Micah's woe? First, he mourns the loss of godly men.  Micah 7:2 (ESV) The godly has perished from the earth, and there is no one upright among mankind; they all lie in wait for blood, and each hunts the other with a net. Sometimes it seems like that in our day. Where are the faithful ones who delight in the Lord? Moreover, justice is perverted.  Micah 7:3 (ESV) Their hands are on what is evil, to do it well; the prince and the judge ask for a bribe, and the great man utters the evil desire ...

Micah 6:1–2 (ESV) Hear what the LORD says: Arise, plead your case before the mountains, and let the hills hear your voice. 2 Hear, you mountains, the indictment of the LORD, and you enduring foundations of the earth, for the LORD has an indictment against his people, and he will contend with Israel. The Prophet Micah brings another case against sinful Israel. And the Lord has questions. Micah 6:3–4 (ESV) “O my people, what have I done to you? How have I wearied you? Answer me! 4 For I brought you up from the land of Egypt and redeemed you from the house of slavery, and I sent before you Moses, Aaron, and Miriam. The questions are valid. Israel did not deliver itself from Egypt; God did that. He even reminds them in this chapter about those who intended to curse them, but God turned their curse into a blessing.  Micah 6:5 (ESV) O my people, remember what Balak king of Moab devised, and what Balaam the son of Beor answered him, and what happened from Shittim to Gilgal, that you may ...

Micah 5 is an appropriate passage to examine around Christmas. One day late, but better late than never. Micah 5 is where the scribes turn to inform Herod as to where the Christ might be born when the Magi come from the east to find him. Herod didn't like the idea of a replacement king one bit and sought to destroy the child in the same manner Pharaoh tried to wipe out Moses. He failed, as all earthly kings and potentates ultimately do.  Micah 5 opens not with hopeful anticipation of the Messiah's coming but rather the doomsday announcement that Jerusalem will be sacked.  Micah 5:1 (ESV) Now muster your troops, O daughter of troops; siege is laid against us; with a rod they strike the judge of Israel on the cheek. The Message translation gives us insight into why Herod may have been worried. Micah 5:1 (MSG) But for now, prepare for the worst, victim daughter! The siege is set against us. They humiliate Israel’s king, slapping him around like a rag doll. Just as Israel's k...

The prophet Micah modulates between oracles of woe and prophetic announcements of hope. By following this pattern, Micah continuously offers an ultimate perspective on what God is doing in punishing His people. For instead of long testaments to the discipline of the Lord to come, Israel is given hope beyond the hurt of God's wrath. Micah 4:1–2 (ESV) It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and it shall be lifted up above the hills; and peoples shall flow to it, 2 and many nations shall come, and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. It's amazing how accurate his hopeful portrayal of Israel's future has become. Today, what is mentioned in these two verses is happening. Because of Jesus...

Micah 3 contains the prophet’s rebuke of Israel’s leaders. The case is made in all the prophetic books that a people’s leaders are responsible for the increased wickedness of a culture and they will be held responsible.  Micah 3:1–2 (NLT) I said, “Listen, you leaders of Israel!  You are supposed to know right from wrong, 2 but you are the very ones who hate good and love evil. You skin my people alive and tear the flesh from their bones. Notice the first line. Leaders are supposed to know right from wrong. They are leaders for that very reason. America is a democracy. Unfortunately, that means the leaders have to follow the cultural trends if they want to get elected. Today’s leaders show very little moral courage to buck popular opinion and do what’s right.  Micah 3:3–4 (ESV) who eat the flesh of my people, and flay their skin from off them, and break their bones in pieces and chop them up like meat in a pot, like flesh in a cauldron. Then they will cry to the Lord, but...

How grave a sin is greed. And yet the most damaging reality about greed is that no one actually sees the greed in themselves. It's always the other person who has that problem. With greed, it can be an inward desire for something that is not necessary or belongs to another. The object of our greed doesn't even have to be touched or in our possession. It's just a longing inside. Adultery requires some sort of action with another, murder as well, but greed can hide in the heart far more successfully than almost any other sin. Greed can be renamed. It can be ambition, we call him a go-getter (more appropriate), or she could even be very shrewd as a connoisseur. Greed is hard to see in me. Thus Jesus warned in Luke 12 to a man who did NOT have the money his brother was keeping: Luke 12:15 (ESV) “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” Micah pulls no punches in his condemnation of greed in h...

The prophets at the end of our Old Testament are not necessarily in the order of their ministries. Micah follows both the books of Amos and Hosea, yet his ministry falls in a generation between Amos and Hosea. He prophesied during the same time as Isaiah, whose visions are long before the book of Micah in the order of the canon. Whatever the case for the ordering of his book, we do well to recognize the time in which Micah prophesied. It was a time of extreme income inequality. The rich were exploiting the poor and seizing up lands to pad their own pockets. Like Isaiah and Amos, Micah did not cater to the wealthy elite by speaking well of their lot in life. He called them to account and considered the soon-coming judgment on the land, as written in Deuteronomy 28.  Micah’s name means, “Who is like Yahweh?” An appropriate name for a man raised up to challenge the rampant love for increase and spiritual adultery so prevalent in the nation at the time of his ministry. He took the Lord...