365 Reflections

Zephaniah has one of the most descriptive passages on the Day of the Lord in all the prophets. It begins as such in chapter 1.  Zephaniah 1:14 (ESV) The great day of the LORD is near, near and hastening fast; the sound of the day of the LORD is bitter; the mighty man cries aloud there. While Joel speaks the most about the Day of the Lord, Zephaniah details the utter destruction that day will involve, far more than other prophets. Like Joel, Zephaniah speaks of blood and trumpet sounds. This is military imagery that would not be missed by an ancient people.  Zephaniah 1:15–16 (ESV) A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, 16 a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements. Instead of the blood of sacrifices, Zephaniah speaks of the blood of men.  Zephaniah 1:17 (ESV) I will bring distress on mankind, so th...

We come to the prophesies of Zephaniah. He is another minor prophet with a major message. His book is not often preached or referenced, but it is still powerful. His name is like the treatment his book receives today. Zephaniah means, "concealed of God". As we discover truth on these pages, we uncover the Lord's Word for our good.  Zephaniah 1:1 (ESV)  The word of the LORD that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.  Zephaniah prophesied after the fall of the Northern Kingdom to Assyria and during the days of King Josiah, a great reformer who purified the temple and brought back acceptable worship to Israel. Yet the die had been cast through Josiah's predecessors, and disaster was still awaiting the southern kingdom of Judah.  A prophetess named Huldah delivered this message during his reforms: 2 Kings 22:18–20 (ESV) But to the king of Judah, who sent you to inquire ...

In the third chapter of Habakkuk, the prophet prays. He recounts who God is and the evidence of His sovereignty over world affairs in the past.  In verse one, he sets the tone of this moment, citing a musical prayer. Habakkuk 3:1 (ESV) A prayer of Habakkuk the prophet, according to Shigionoth. Scholars debate the meaning of the term "Shigionoth," but it seems to refer to stumbling. Evidently, it was a style of music that conveyed a disarray in the mind of the worshipper. I like that struggle with what we see AND our worship can still go together.  Habakkuk 3:2 (ESV) O LORD, I have heard the report of you, and your work, O LORD, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy. If there's one thing to keep your faith alive ,it is the report of God's work in the ages of history. The Bible is our source for such inspiration. We remember that God is always firmly in control, even when the world seems out of...

We pick up the testimony of Habakkuk as he watches faithless Judah abandon the Lord and wickedness increase in his nation. He wants answers as to why God allows it and why God would use Babylon to judge them, since they are such wicked people. So in the first part of chapter 2, he describes himself as a watchman on the wall. Soon enough, the Lord speaks: Habakkuk 2:2–3 (ESV) And the LORD answered me: “Write the vision; make it plain on tablets, so he may run who reads it. 3 For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay. The Lord has bigger plans than simply answering Habakkuk's questions. The Lord has a purpose for the prophet to fulfill. He will not only hear God's Word, but he will also write it down and make it known. The watchman on the wall has one job: to warn when disaters comes.  One of the responsibilities God's people have is to warn. I know this is offi...

If you've ever struggled with why God allows evil and suffering, the Prophet Habakkuk knows exactly how you feel. His book is written in the aftermath of great trouble upon Israel.  Habakkuk 1:2-3 (ESV) O LORD, how long shall I cry for help, and you will not hear? Or cry to you “Violence!” and you will not save? 3 Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. The questions Habakkuk posed came after the fall of Israel to the North and before the fall of Judah to the south. He looked upon a nation in the south that was rapidly deteriorating spiritually. The reforms of the last righteous King Josiah were no longer in effect, and the nation seemed worse than ever. Habakkuk wonders how long it will continue. In response to the prophet, God offers a SHOCKING bit of information about what the future holds. Habakkuk 1:5–6 (ESV) “Look among the nations, and see; wonder and be astounded. For I am doin...

Nahum is three chapters long but full of descriptive prophecy of the demise of Nineveh. The third chapter offers no glimmer of hope for this city as the prophet reveals vivid imagery of an inescapable judgment to come.  Nahum 3:1–4 (ESV) Woe to the bloody city, all full of lies and plunder— no end to the prey! 2 The crack of the whip, and rumble of the wheel, galloping horse and bounding chariot! 3 Horsemen charging, flashing sword and glittering spear, hosts of slain, heaps of corpses, dead bodies without end— they stumble over the bodies! 4 And all for the countless whorings of the prostitute, graceful and of deadly charms, who betrays nations with her whorings, and peoples with her charms. Look notably at verse 4. The Lord describes the city as a prostitute. This is common imagery in judgment oracles throughout the prophets. Isaiah referred to Israel in the same way. So did Ezekiel. It is an important image for believers that we might understand the nature of a city. A city wil...